http://theorderoftime.com The Order of Time http://blogs.law.harvard.edu/tech/rss en-us Mon, 22 Aug 2005 12:44:30 +0200 Mon, 22 Aug 2005 12:44:30 +0200 http://theorderoftime.com/info/i/toot.html This site is about the time that is not only linear, liberates, gives the unique, and leads to destruction again. This site is also about the time that creates, offers security, knows cause and effect, has meaning and motivates. There is still more. This site is even about the time that knows itself, has consciousness, is eternal and maintains individual living beings as souls, or no, even maintains entire cultures. It is about the time of our experiencing, of our equilibrium, of our confidence, our love, our belief and our hope; the time that is the timeless experience of time, the poetry, the music, the imagination, symbol, metaphor and wonder. The time linear and the time cyclic we may oversee, we can compare, measure and divide, but the experience of time we are ourselves or rather not again also; it is the paradox of a time that is not the time anymore, of a consciousness that is more than itself. It is an ideal of equipoise, knowledge, might and happiness we address with the word God, with which we apart from the political-scientific linear also cyclic may be spiritual in self-realization.]]> Webmaster of the Order of Time Mon, 22 Aug 2005 11:38:32 +0200 http://theorderoftime.com/info/index.html Since, as the preface points out, we have to link the filognosy, the love for the knowledge, to a certain order of time if we want to have a life with it, will we also have to involve a physicist like Einstein because he, as the figurehead of our modern intelligence, promulgated the relativity of the time concept. Summarizing amounts the general thesis of filognosy then to the time as an independent godhead, force or order, that since the days of yore, the way we know it from India, is present as a for the creation, maintenance and destruction, all-determining factor in our life. The counter-argument of relativism concerns the need for a knowable, existentially livable, controlled time we have to consider as being relative so that the conclusion is justified that the order of time can be discussed to its qualities and effects. When with that discussion next the entire problem of modern man is summed up and understood, have we succeeded in our methodological purpose.]]> Webmaster of the Order of Time Mon, 22 Aug 2005 11:37:32 +0200 http://theorderoftime.com/info/charter.html The problem of modern time is rather the arriving at an order, the being in order, to fit in with everyone in one concept of world-order. Everybody wants to be in order, but nobody seems, as appears from the continuation of warfare, the decay and other miseries, to be really effective in the present postmodern liberality or to be in agreement as to how or what that order would be. Given the desire to be effective and to know, we will have to develop the love for the knowledge, the filognosy, which pictures us that order unambiguously. Also will we have to admit that that will be of consequence and that thus something like a reform, restoration, turnover or rebirth must take place. The problem must be identified, the solution must be offered, the counter-arguments must be investigated, the conclusion will have to be drawn and the summary will have to be presented. In other words; without this methodical approach it will all result in nada...]]> Webmaster of the Order of Time Mon, 22 Aug 2005 11:36:32 +0200 http://theorderoftime.org/science/smphil.html One can unite in the private sphere with a marriage, to a job with a contract of labor, in the political with a political party and in the spirit with a religion. But what exactly would the philosophy of all that association be? How are all those associations themselves there as one culture, what holds us back and confuses us in finding association and would there be something like a general order of association? Or what would in association be the interest of the personal in contrast with the impersonal, what standards and values are we talking about, what is the theory and what is the practice? How does it all cohere and how is that converted into politics? This argument offers a short coherent view, a philosophy of association as a solution for this complex problem.]]> Webmaster of the Order of Time Mon, 22 Aug 2005 11:35:32 +0200 http://theorderoftime.com/info/i/synopsis.html So René went to the Scientific School of Magic and learned many spells and skills to be in control of his life and destiny. But he was dissatisfied. There were a few things he still didn't know. He didn't really know how to sustain his happiness or to find a lasting closure. He didn't know how to be fearless either, nor did he really know about his own name. In other words: René, though being challenged for his skills by his education, still had to find the Time of His Life.]]> Webmaster van de Orde van de Tijd Mon, 1 Jan 2006 16:18:25 +0200